Dilshod Sharipov

 The nineth day of practice. Date:23 rd December. Hello, everyone 🙋🤗 Today, we, 3 XTA-21 group students,👩‍🎓🧑‍🎓👩‍🎓 went to the next historical site of our professional internship. Mukhlisa Akhmedovna 🥰was appointed as our practical leader, and we went to the Sayyid Bandikusho in Bukhara with this person and explored the place closely, and it is worth saying that all the students of our group are participated in the practical day, we all had fun and learned interesting information about this monument. I want to give some information about this pilgrimage. "Said po Bandi Kusho" mosque is named after Hazrat Said Abulhasan. Hazrat Said Abulhasan po Band died in 395 Hijri (1004 AD). The genealogy goes back to Hazrat Imam Hasan (r.a) through nine rings. In the book "Tuhfat az-Zairin" the following genealogy is given: "Shaykh Sayyidul Imam Abulhasan Muhammad ibn Ali bin al Husayn bin al Hasan bin al Qasim bin Muhammad bin al Qasim bin al Hasan bin Zayd bin al

 Turki Jandi Mausoleum (unknown age, likely rebuilt mid-16th century) This unrestored mausoleum lies just south of the city's main tourist zone, on the east side of Nomozgokh Street which leads eventually to the Namazgah Mosque. The exact age of the structure is uncertain, but Badr and Tupev note that unpublished excavation reports from 1971-72 suggest the current edifice was constructed in the mid-16th century, with evidence of three other building periods, two earlier and one later. From an architectural perspective the building's prominent dome set upon a tall drum is indicative of Timurid-era architecture and recalls the Mir-i-Arab Madrassa (likely a contemporary structure) and the far earlier Gur-e-Amir Mausoleum in Samarkand (c. 1403-04). The interior of the mausoleum is unfortunately off-limits to visitors due to its poor structural condition—the main dome is cracked and may be in danger of collapse. Originally it would have been clad in turquoise tiles, but none of thes

 Hazrat Baboyi Poradoz (Baboyi Shawqi; Sheikh Abu Bakr Muhammad bin Ahmad Al Askof) is a hermit, scholar, sheikh from Central Asia (VIII-IX centuries). Babayi Poradoz mausoleum Boboyi Poradoz was born in Bukhara in 842 and died in 925. He lived 83 years. Sources say "Shavqi Baba's original name is Poradoz . " The reason for this is said to be that he lived with the love of God. That's why they called the sharif family " Baboyi Shavqi ". Also, the Char Bakrs of Bukhara, namely Abu Bakr Sa'd , Abu Bakr Fazl , Abu Bakr Tarkhan , Abu Bakr Hamid , and Abu Jafar Hinduwani , who is considered a well-known mujtahid (regulator of religious rules), were students of Babayi Poradoz. Boboyi Poradoz was considered the pir of tailors, shoemakers, mahsidoz and other professions. The mausoleum of Babayi Poradoz is located outside the Sallakhana gate of Bukhara city . Bukhara is one of the shrines.

 Piri-dastgir mosque is one of the functioning mosques in the city of Bukhara, where there is also the tomb of Piri-dastgir. The courtyard of the mosque is wide and can accommodate more than a thousand worshippers. Restroom is on the left from the entrance. The interior of the mosque is also spacious and comfortable. You can easily pray in summer and winter. Of course, the mosque also has its minaret, but it is mostly closed. The mosque is located behind the famous Chinor teahouse in the city. You can also find a prayer here.

 The memorial complex of Chor-Bakr was built over the burial place of Abu-Bakr-Said, who died in the year 360 of the Muslim Calendar (970-971 AD), and who was one of the four of Abu-Bakrs (Chor-Bakr) - descendants of Muhammad. The complex includes the necropolis of family tombs, and courtyards enclosed with walls. It is located in modern-day Kalaya, Uzbekistan. Chor-Bakr Necropolis near Bukhara Five kilometers away to the west from Bukhara, where the fields are separated by rows of mulberry trees, there is one of the most unusual landmarks – the Chor-Bakr Necropolis, also called the city of the dead. The first graves there appeared thousand years ago, when there was a small settlement of dervishes. But the magnificent architectural ensemble, now visited by thousands of pilgrims was not built until the XVI century. In the X century when Bukhara was under the Samanid dynasty, there lived an old family of Djuybar Seyyids (Prophet Muhammad’s descendants), who played an important role in th